Global: Climate change report
A UN report issued on 2 November warned that unchecked climate change will increase the likelihood of severe, pervasive and irreversible impacts for people and ecosystems. Ban Ki-moon said that if we maintain a ‘business as usual’ attitude about climate change the opportunity to keep temperature rise below the 2 degrees Celsius target ‘will slip away within the next decade.’ A recent assessment of climate change report confirms actual climate change being registered around the world and warming of climate systems that is unequivocal. The atmosphere and oceans have warmed, snow and ice has diminished, sea levels have risen and the concentration of carbon dioxide has increased to an unprecedented level. The report found the world very ill-prepared for the risks of a changing climate, especially the poor and most vulnerable who have contributed least to this problem. See also last week’s Prayer Alert ‘EU reaches deal on CO2 emissions cut’.
Nigeria: Boko Haram denies ceasefire and release of schoolgirls deal
Boko Haram laughed at the announcement of a ceasefire and release of abducted school girls. Two weeks ago Nigeria’s Foreign Minister said the schoolgirls would be released ‘in the very near future.’ However, a recent Boko Haram video showed Abubakar Shekau saying, ‘Don't you know the Chibok schoolgirls have converted to Islam? They have memorised two chapters of the Quran. We married them off.’ He also denied knowing the negotiator with whom the government claimed it had worked out a ceasefire deal. In the video, Shekau talked not of peace but of more violence - promising more ‘war, striking and killing with gun.’ On Saturday Boko Haram sent messages to Christians in hideouts in the hills telling them that non-Muslims would be killed. Many tried to escape to Cameroon in the night but were stopped. Boko Haram later attacked the area and killed many remaining in the hills. See:
Middle East: Displaced people
As unrest tears through the land over one million people, many of them Christians in predominantly Muslim lands, have been displaced. Most have fled with nothing but the clothes on their backs. Winter is approaching. Refugees face temperatures of 35 to 55 degrees F. ‘It is already cold at nights and they have nowhere to go’ said the president of the Iraqi Christian Relief Council. Meanwhile a representative of The Catholic Relief Services said, ‘Just weeks or months ago, they were middle-class with homes and careers. they were corporate professionals or barbers or teachers or college students. Now they’re in perilous conditions.’ The refugee camps already have fever and disease. International humanitarian organisations are working together to bring relief to thousands of Iraqi in Turkey; 850,000 Iraqi in Kurdistan, including 150,000 Christians; 200,000 Syrians in the Kurdish Region of Iraq. Thousands more arrive daily. See also
Intercessory Prayer
An excerpt from "The Powers that Be: Theology for a New Millennium" by Walter Wink.
"Intercessory prayer is spiritual defiance of what is in the way of what God has promised. Intercession visualizes an alternative future to the one apparently fated by the momentum of current forces. Prayer infuses the air of a time yet to be into the suffocating atmosphere of the present. History belongs to the intercessors who believe the future into being. This is not simply a religious statement. It is also true of Communists or capitalists or anarchists. The future belongs to whoever can envision a new and desirable possibility, which faith then fixes upon as inevitable. This is the politics of hope. Hope envisages its future and then acts as if that future is now irresistible, thus helping to create the reality for which it longs. The future is not closed. There are fields of forces whose actions are somewhat predictable. But how they will interact is not. Even a small number of people, firmly committed to the new inevitablity on which they have fixed their imaginations, can decisively affect the shape the future takes.
These shapers of the future are the intercessors, who call out of the future the longed-for new present. In the New Testament, the name and texture and aura of that future is God's domination-free order, the reign of God.
No doubt our intercessions sometimes change us as we open ourselves to new possibilities we had not guessed. No doubt our prayers to God reflect back upon us as a divine command to become the answer to our prayer. But if we are to take the biblical understanding seriously, intercession is more than that. It changes the world and it changes what is possible to God. It creates an island of relative freedom in a world gripped by unholy necessity. A new force field appears that hitherto was only potential. The entire configuration changes as the result of the change of a single part. A space opens in the praying person, permitting God to act without violating human freedom. The change in one person thus changes what God can thereby do in that world.
All of Jesus' teachings on prayer feature imperatives. (See for example, Luke 11:9 "Ask.....search.....knock.") In prayer we are ordering God to bring the Kingdom near. It will not do to implore. We have been commanded to command. We are required by God to haggle with God for the sake of the sick, the obsessed, the weak, and to conform our lives to our intercessions. This is a God who invents history in interaction with those "who hunger and thirst to see right prevail" (Matt. 5:6, REB). How different this is from the static god of Greek philosophy that all these years has lulled so many into adoration without intercession !
Praying is rattling God's cage and waking God up and setting God free and giving this famished God water and this starved God food and cutting the ropes off God's hands and the manacles off God's feet and washing the caked sweat from God's eyes and then watching God swell with life and vitality and energy and following God wherever God goes.
When we pray we are not sending a letter to a celestial White House, where it is sorted among piles of others. We are engaged, rather, in an act of co-creation, in which one little sector of the universe rises up and becomes translucent, incandescent, a vibratory centre of power that radiates the power of the universe.
History belongs to the intercessors, who believe the future into being. If this is so, then intercession, far from being an escape from action, is a means of focusing for action and of creating action. By means of our intercessions we veritably cast fire upon the earth and trumpet the future into being."